Verse of the Day

“If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” — Romans 10:9-10 Listen to chapter Copyright © 1973, 1978, 1984, 2011 by Biblica. Powered by BibleGateway.com.

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The biggest launch of the century About Writing a blog

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《破除邪惡勢力》 第一部 第一章 自由的斗士

雷克·喬納 荣耀国度 8月28日

第一部 魂的争战 第01章 自由的斗士 世上每个灵魂都在面对一场激烈的争战。这是一场生死决战,所要争夺的领土正是你我。认识这场冲突,可说就是认识我们在永恒里的永生与灭亡。每天在这战场上,我们非进即退;在这世上没有一个能让我们解除武装、稍有松懈的区域。因此,惟一的可行之道就是洞悉这场战争,并打一场美好的仗,赢得胜利。 这场冲突并不是为了证明宇宙中最有能力的是神还是撒但。毫无疑问,神随时能结束这场争战,除掉撒但。神迟迟不这么做,是基于祂曾作出的重要承诺——也就是赋予受造者自由。若不明白祂对自由的承诺,便很难全面了解世上的冲突和魂的争战,甚至无法真正认识神的本相。 我们必得自由 神创造人类时,赋予他们自由。少了自由,我们便无法成为起初受造时原有的样式。倘若主所要的只是一种完美无瑕又和谐的敬拜,祂大可制造一些计算机,输入程序,然后就听到纯全悦耳的敬拜,又何必创造人类呢? 哥林多后书三章17节如此说:「主就是那灵;主的灵在哪里,那里就得以自由。」这也可译为:「属主的灵所在之处就有自由。」这是黑暗国度与神国度之间最基本的差异之一。在黑暗国度中,有的是恐惧、压制和捆绑;反之,在神的国有信心和自由。 为此缘故,神将分别善恶树放在伊甸园中。目的不是叫我们先祖犯罪;乃是要我们明白:没有悖逆的自由,也就没有真实的顺服。分别善恶树之所以放在园中,为要给亚当和夏娃一个机会能表明对神的爱与顺服。神容许我们生命中所遇见的试探,也都具有同样的目的。 要想明白这个真理,最重要的根本原则是领悟人类受造时,原本就是一个具自由意忠的道德体(moralagent)。这丝毫不侵犯神的主权,更贴切地说,它其实是在阐明并启迪神的主权。最伟大尊贵的权柄往往表现在其从属者所享有的自由。神期望的是我们因着爱祂、渴慕祂的真理而敬拜祂,并拒绝邪恶;而不是因为害怕受到处罚才敬拜祂。我们当然不能轻忽悖逆造成的后果,但是重点应该是我们爱神,并且祂配得我们全然献上自己,因此我们愿意顺服祂。 自由与责任 伴随自由而来的是我们所必须面对的各样选择。每个选择都有相对的后果,这也意味有自由,就有责任。为什么这么说呢?人蒙召要与神一同治理全地,倘若没有相对的责任,焉能拥有真实的权柄?所以权柄愈大,正确的抉择愈具有良善的潜力;反之,一旦作了错误的选择,邪恶的潜力也就愈大。起初亚当有权柄治理全地,当他犯罪后,全地随之蒙受苦难。同样地,在神赋予我们的权柄范围内,我们可释出良善或邪恶的影响。 人类自始就处在这种运作系统下,直到如今。由于先人许多拙劣的选择,这个系统已变得更加困难复杂,不过,它仍旧是个鼓吹追求智慧与真理的系统。如今,要在这世上安然度日,非要能辨别善恶不可。即便如此,仍有一种智慧远超过分别善恶的知识——即生命的知识,简言之,就是认识神。有一株生命树,惟有它的果子能释放人达成他最大的潜力与终极目的。只要我们愿意追求主,祂必以真实生命的知识来满足我们。 真理使我们自由 本书旨在阐明今日压制人类、导致人们活在黑暗中的一些坚固捆锁与重轭。一旦认清这些坚固营垒,我们这场仗就有了一半的胜算。使徒保罗在哥林多后书二章10节说到,那些蒙信徒赦免的人,他也赦免,接着说:「免得撒但趁着机会胜过我们,因我们并非不晓得牠的诡计。」我们只要熟悉魔鬼的诡计,牠就不能得逞。 圣经中已有许多撒但诡计的鲜明例证,但却因我们轻忽认识牠的重要性,所以牠一再得逞,胜过教会。纵使我们的主要目标是追寻生命、共享生命树的果子,然而,魔鬼总是不断引诱我们走向邪恶的树,因此我们若不对此有所领悟,就会跌倒。我们务要辨明这些诡计,并且让具有这类知识与辨别能力的守望者站在城墙上。正如哥林多后书十章3〜6节告诫我们: 「因为我们虽然在血气中行事,却不凭着血气争战。我们争战的兵器本不是属血气的,乃是在神面前有能力,可以攻破坚固的营垒,将各样的计谋,各样拦阻人认识神的那些自高之事,一概攻破了,又将人所有的心意夺回,使他都顺服基督。并且我已经预备好了,等你们十分顺服的时候,要责罚那一切不顺服的人。」 教会不是只为抵御魔鬼的各样攻击、为个人建造安全的避难所而已,更是要对魔鬼予以反击,并攻破牠一切的坚固营垒,竭尽所能从牠的魔爪下释放被掳的灵魂。我们不是只守不攻,乃是要夺回先祖们屈服于魔鬼诡计下所舍弃的领土;对于先祖们得胜的战役,我们则要乘胜追击。为此缘故,我们已经从神得着那大有能力的武器。除了认识神、敬拜神以外,我们应当致力于战胜魔鬼,叫被掳的得释放,毁坏那些将人类禁锢于黑暗之中的邪恶宗教与哲学思想。 为何道成肉身? 毫无疑问,耶稣来到世上为要救我们脱离罪恶。约翰一书三章8节也说:「神的儿子显现出来,为要除灭魔鬼的作为。」耶稣在被钉十字架前的那一夜,为祂的百姓们向神祷告:「祢怎样差我到世上,我也照样差他们到世上。」由此可见,我们与耶稣都因相同目的——即破坏魔鬼的一切作为,被差到这世上。我们在这世上的目的是成为祂的身体,使祂能继续藉此做工。 因此,每个基督徒都蒙召成为一名自由的斗士,要释放被掳的得自由,看见每个灵魂脱离魔鬼的捆绑,并且成为神的儿女,进入荣耀的自由之中。为此之故,对自由的热爱必须是我们基本的「属灵遗传基因」。 尽管眼前全地仍在魔鬼的权势底下,或许我们现在还在仇敌后面追赶,但是,我们终将战胜牠,我们最后必要凯旋得胜。每个得释放的灵魂都代表一次胜利,也为神的国度赢得了更多领土。即便如此,我们的眼界不能仅仅局限于使个人得自由,在这邪恶的世代,我们更应期待看见整个国家从魔鬼的捆绑中得着释放。

President of Chad meets with Netanyahu, ‘wants to renew ties’ with Israel

Netanyahu with President of Chad Idriss Deby. (Ronen Zvulun/Pool Photo via AP) After meeting with Prime Minister Benjamin Netanyahu, President of Chad Idriss Deby declared his desire to reestablish relations with the Jewish state, following a decades-long break in diplomacy between the nations. By Ilanit Chernick, TPS In a historic visit to . . . → Read More: President of Chad meets with Netanyahu, ‘wants to renew ties’ with Israel